psalm 11:7 commentary

Psalm 11:1–7 1 In the Lord I take refuge. Advance! O LORD my God, in you do I take refuge; save me from all my pursuers and deliver me, lest like a lion they… Psalm 10:14. For the righteous Lord loveth righteousness. for "the Lord of hosts is with us; the God of Jacob is our refuge.". (cf. Applied to God, it has no other signification than it has when applied to man; nor should we seek to find anything mystical in the fact that the plural form is used. Translation of Psalm 11 11:1 (For the music director, by David) In YHWH I take shelter.How are you saying to my soul, "Flee1 to your mountain like a bird 11:2 For behold the wicked have prepared a bow, they have made ready their arrows on the strings, to shoot in the darkness at the upright heart. 2 A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the See Rev. It ought not to be denied any longer that mo is sometimes (e.g., Job 20:23, cf. ] Biblical Commentary (Bible study) Psalm 1 EXEGESIS: CONTEXT: This is a wisdom psalm, calling people to follow the path of righteousness to obtain the blessings that God confers on the righteous. : 7:12-14) If God will in the end let His wrath break forth, He will not do it without having previously given threatenings thereof every day, viz., to the ungodly, cf. His countenance doth behold the upright - The word rendered "countenance" is, in the Hebrew, in the plural number; literally," his faces." California - Do Not Sell My Personal Information. The wicked have everything to fear; the righteous, nothing. The redemption of the New Testament has realised this aspiration of faith, since the Redeemer has broken through the night of the realm of the dead, has borne on high with Him the Old Testament saints, and translated them into the sphere of the divine love revealed in heaven. Verse 7. Psalm 11 – The Answer of Faith to the Advice of Fear The title tells us both the author and the audience of the psalm: To the Chief Musician. God approves, and, if men oppose, what matters it? The rendering: "His countenance looks upon the upright man" (Hengst. Traditionally, the Hallel (from the familiar word “hallelujah” meaning “thank God”) is sung before and after the Passover meal. Mammon, the flesh, the devil, will all whisper in our ear, "Flee as a bird to your mountain;" but let us come forth and defy them all. The unsearchable riches of gospel-gracev. Isaiah 44:15). It is not only his office to defend it, but his nature to love it. Psalm 11 is the 11th psalm from the Book of Psalms.In the Septuagint and Vulgate it is numbered as Psalm 10. He would deny himself if he did not defend the just. Some choose to render the word, "their countenance" (y), meaning the trinity of Persons, Father, Son, and Spirit, who all have a gracious regard to such: others render the clause thus, "the upright shall see his face", the face of God; so the Chaldee paraphrase and the Arabic version; see Psalm 17:15. In addition, Psalm 111 is a succinct and masterful acrostic poem. - Those that truly fear God and serve him, are welcome to put their trust in him. Words in brackets, ( ), are not in the Hebrew Bible. Article Images Copyright © 2021 Getty Images unless otherwise indicated. It is not agreeable to God's holiness to make any inhabitant of heaven, and converse freely with him in a way of intimate love, without such a qualification of grace: The righteous Lord loveth righteousness; his countenance doth behold the upright; he looks upon him with a smiling eye, and therefore he cannot favourably look upon an unrighteous person; so that this necessity is not founded only in the command of God that we should be renewed, but in the very nature of the thing, because God, in regard to his holiness, cannot converse with an impure creature. The combatants at the Lake Thrasymene are said to have been so engrossed with the conflict The one will be delivered out of all his troubles; the end of the other can be only ruin. With so much interest, we couldn’t ignore the topic of violence The delightful contrast of the last verse is well worthy of our observation, and it affords another overwhelming reason why we should be stedfast, unmoveable, not carried away with fear, or led to adopt carnal expedients in order to avoid trial. Keil & Delitzsch Old Testament Commentary Psalms 11:7, which assumes a declaration of something that is near at hand, is opposed to our rendering the voluntative form of the fut., ימטר, as expressive of … Psalm 7 – Confidence in God’s Deliverance The Hebrew title to this psalm reads: A Meditation of David, which he sang to the LORD concerning the words of Cush, a Benjamite . We need never be out of countenance, for God countenances us. For the righteous Lord loveth righteousness —, His countenance doth behold the upright —, For the righteous Lord loveth righteousness, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. “In the LORD put I my trust.” Numerous passages of Scripture portray the Lord and what he provides to his people as something like shade that a large tree … - Those that truly fear God and serve him, are welcome to put their trust in him. It is not possible to say that what is intended is a future vision of God; but it is just as little possible to say that it is exclusively a vision in this world. This Psalm, the shortest portion of the Book of God, is quoted and given much value to, in Romans 15:11. God must change his nature, or the sinner's nature must be changed. Matthew Henry's Concise Commentary 11:1-7 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. Lewis called Psalm 19 “the greatest poem in the Psalter and one of the greatest lyrics in the world.”1 The song employs beautiful imagery, playful poetry, and elegant prayer-petitions. It consists of twenty-two phrases (excluding verse 1a), each of which begins with a successive letter of the Hebrew alphabet. Psalms 113-118 are recited verbatimby observant Jews on all Jewish holidays involving communal salvation, most especially Passover. The idea is that The pathetic form פנימו instead of פּניו was specially admissible here, where God is spoken of (as in Deuteronomy 33:2, cf. But when God reveals Himself in love, then He makes His countenance bearable to the creature. Psalm 117 actually begins in Psalm 113. In Psalm 11:7 ישׂר designates the upright as a class, hence it is the more natural for the predicate to follow in the plur. It ought to have been עינימו, Psalm 33:18; Psalm 34:16; Job 36:7. Isaiah 66:14 ; Malachi 1:4 . It was our Redeemer's wont to repair to his Father for direction, and having received it, he blessed him for giving him counsel There is no room or reason for retreat. It is as impossible for him to love it as to cease to be holy. It is part of a six-psalm method of praise to God called the Egyptian Hallel or just Hallel (“hallel” means praise in Hebrew). Let the vanguard push on! Then it celebrates God's law ra—God's law. Whole Psalm. Read more Share Copy Show footnotes A service of Faithlife / Logos Bible Software . Psalm 11:7 7 For the Lord is righteous; he k loves righteous deeds; l the upright shall behold his face. “The Psalm was an intimation to Israel that the grace and mercy of their God were not to be confined to one nation, but would in happier days be extended to all the race of man.” (Spurgeon) iii. It is essential to the very being of God that he should be just; fear not, then, the end of all your trials, but "be just, and fear not." Read in confirmation of this, Joh 7:16 8:28 12:49-50; and the prophecy concerning him in Isaiah 11:2-3. » Blessed [is he whose] transgression [is] forgiven, [whose] sin [is] covered. The term here, like the eyelids in Psalm 11:6, is equivalent to eyes, since the most remarkable feature of the countenance is the eyes; and the idea is, that God looks upon the upright; that is, he sees their dangers amid their wants; he looks upon them with favor and affection. A Psalm of David, Maschil] i.e. Extol him, all peoples! 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