taketh away; Ellicott's Commentary for English Readers (2) Every branch in me that beareth not fruit he taketh away. John 15:2, ESV: "Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit." There is a use of words here - a paronomasia - in the original which cannot be retained in the translation. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. (Ohio: Cleveland Bible Truth Depot, 1929), 3:337; and John Mitchell, An … These are the other sort of branches, who are truly and savingly in Christ; such as are rooted in him; to whom he is the green fir tree, from whom all their fruit is found; who are filled by him with all the fruits of his Spirit, grace, and righteousness. 36 Laney, J. Carl, “Abiding is Believing: The Analogy of the Vine in John 15:1-6,” 55-66. Each localchurch had its leaders who were the ‘elders’. Calls them his friends, and promises to lay down his life for them, John 15:13-15. Here it means that the writer is a leader in the church. So God often takes away the property of his people, their children, or other idols. The stress of "true" focuses attention on Jeremiah 2:21, in which passage the degeneracy of Israel was in view. Rep. p. 353 A; Pollux, vii. fit to be burnt. By He exhorts them to mutual love, John 15:12. with all the fruits of his Spirit, grace, and righteousness. JOHN 15:2 2 “Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. Renews the exhortation to mutual love, John 15:17, … Dr. Constable’s Expository (Bible Study) Notes. These are purged or pruned, chiefly by afflictions and John 2 Commentary. He purgeth it - Or rather he prunes it, or cleanses it by pruning. Every branch that beareth fruit - That is, all true Christians, for all such bear fruit. These different acts of the vinedresser "taking away" some branches, and "purging" others, are expressed by the Misnic doctors (p) by and The former, the commentators (q) say, signifies to cut off the branches that are withered and perished, and are good for nothing; and the latter signifies the pruning of the vine when it has a superfluity of branches, or these extend themselves too far; when some are left, and others taken off. Every branch in me that beareth not fruit he taketh away. Psalm 80:8 state that God brought a vine out of Egypt. And every branch that beareth fruit, he purgeth it. All Christians are branches of the true Vine, for all are taken out of Adam and placed into Christ. and perform good works for the present, but these must remain; or Jesus' lengthy discourse began in chapter 14 and will run through chapter 16. believe in him, as Simon Magus did; are in him by profession These are purged or pruned, chiefly by afflictions and temptations, which are as needful for their growth and fruitfulness, as the pruning and cutting of the vines are for theirs; and though these are sometimes sharp, and never joyous, but grievous, yet they are attended with the peaceable fruits of righteousness, and so the end of bringing forth more fruit is answered; for it is not enough that a believer exercise grace, and perform good works for the present, but these must remain; or he must be constant herein, and still bring forth fruit, and add one virtue to another, that it may appear he is not barren and unfruitful in the knowledge of Christ, in whom he is implanted. Every barren branch in me he loppeth off: every fruitful branch he cleaneth, by pruning, to render it more fruitful: Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. As on the natural vine there are fruitful and unfruitful branches (i.e. The same Greek word in different forms is still retained. (Grand Rapids: Zondervan Publishing House, 1978) 4:228; A. W. Pink, Exposition of the Gospel of John , 3 vols. John is sailing sky-high: are we? (John 15:1-2) Jesus continued His discourse with the parable of the vine. 33 Derickson, “Viticulture and John 15:1-6,” 50. Chapter 17 is Jesus' prayer for his disciples, and chapter 18 … 18. Sheviith, c, 2. sect. become guilty of scandalous enormities, and so are removed from Every branch in me that beareth not fruit There are two sorts of branches in Christ the vine; the one sort are such who have only an historical faith in him, believe but for a time, and are removed; they are such who only profess to believe in him, as … Jesus replaces Israel with Himself as the “true vine.” only; they submit to outward ordinances, become church members, As the branch cannot bear fruit by itself, unless it … 34 Derickson, “Viticulture and John 15:1-6,” 37. of
145), so there are in the fellowship of Christ such as evince their faith by deed as by faith’s fruit, and those amongst whom this is not the case. So purity and fruitfulness help each other. in him. Newest Additions - Spring, 2020 - These verse by verse comments are works in process so chapters will be in varying stages of construction. unfruitful in the knowledge of Christ, in whom he is implanted. every individual person in these churches were truly and savingly á¼Î¼ÏελοÏ
ÏγοῦÏί ÏÎ¹Î½ÎµÏ Ïὴν ÏÏλιν, á¼Î½Î±ÏεÏμήκαÏί ÏÎ¹Î½ÎµÏ Ïá½° κλήμαÏα Ïá½° Ïοῦ δήμοÏ, ἵνα Ïλείονα καÏÏὸν ÏÎÏá¿, Every branch that beareth fruit, he pruneth, Ellicott's Commentary for English Readers. He here refers to such cases as that of Judas, the apostatizing disciples, and all false and merely nominal Christians (Dr. Adam Clarke). He taketh away - The vine-dresser cuts it off. And every branch that beareth fruit, he purgeth it. Matthew Henry :: Commentary on John 15 ← Back to Matthew Henry's Bio & Resources. At the start of the letter, the writer calls himself the‘*elder’. Commentary on John 15:1-8 View Bible Text . 3 You are already clean because of the word I have spoken to you. Good Works . Log in or register to post comments; Airo.... John 15:2. Copyright © 2021, Bible Study Tools. I am on vacation and can't check my commentaries, but I would guess this is the primary reason. A similar project is ongoing in the synoptic Gospels. John 3 Commentary. Good morning Bill So, Im new here, but am thankful that this is offered to people who are looking for additional insights into what God was really wanting to convey to His followers … Dr. Constable’s Notes, authored by Dr. Thomas L. Constable, provide commentary on all 66 books of the Bible and contain over 12,000 pages of material in PDF format.Dr. OUTLINE: [4 A The Book of Glory: Jesus accomplishes his return to the Father (13:1-20:31)] [2 B The Last Supper: Jesus prepares his disciples for his departure (13:2-17:26)] [2 C The Last Discourse (13:31-17:26)] 2 D The relationship of the disciples to Jesus and to the world after his departure (15:1-16:33) 1 E … in Christ; such as are rooted in him; to whom he is the green fir for a time, and are removed; they are such who only profess to one virtue to another, that it may appear he is not barren and Other Forerunner Commentary entries containing John 15:2: Hosea 14:6-7 Matthew 13:18-23 Luke 13:7 Luke 13:9 John 15:1-6 John 15:1-6 Romans 11:11-14 Hebrews 10:26-29 Revelation 2:9-11 John 15:1 : John 15:3 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. A vine which has been prunedâhere a tendril cut off, and there one bent backâhere a shoot that seemed of fairest promise to the unskilled eye unsparingly severed by the vine-dresser, who sees it is worthlessâhere a branch, in itself good, made to yield its place to one that is better, and itself trained to fill another placeâsuch is the familiar picture of the natural vineâsuch, also, to a wisdom higher than ours, is the picture of human life. He removes the objects which bind their affections, and which render them inactive. 15 “I am the true vine, and my Father is the gardener. Here, as in Jesus' discourse on the Good Shepherd (10:1-18), we see an extended metaphor. The pictures of Christ as the true Vine, is a very precious concept to most believers. but grievous, yet they are attended with the peaceable fruits of These different acts of the vinedresser "taking away" some The background of Jesus’ words in John 15 is most likely the Old Testament imagery where Israel is called a vine or vineyard—although one that did not produce the expected fruit (see Isaiah 5:1–7). He takes away that which hindered their usefulness; teaches them; quickens them; revives them; makes them more pure in motive and in life. This he does by the regular influences of his Spirit in sanctifying them, purifying their motives, teaching them the beauty of holiness, and inducing them to devote themselves more to him. He does it by taking away what opposes their usefulness, however much they may be attached to it, or however painful to part with it; as a vine-dresser will often feel himself compelled to lop off a branch that is large, apparently thrifty, and handsome, but which bears no fruit, and which shades or injures those which do. God purifies all true Christians so that they may be more useful. The Vine and the Branches. Pruning a branch involves ripping out any diseased parts, killing bugs and even cutting away seemingly healthy but unwanted shoots so that the branch grows stronger in the direction that … some means or another he discovers them to the saints to be what What does it mean to "prune" (John 15:2)? I. fruitfulness, as the pruning and cutting of the vines are for What the Word Gives Us. theirs; and though these are sometimes sharp, and never joyous, Biblical Commentary (Bible study) John 15:9-17 EXEGESIS: CONTEXT. own accord; or they fall into erroneous principles, and set up It is also to live so as to be useful to others, As a vineyard is worthless unless it bears fruit that may promote the happiness or subsistence of man, so the Christian principle would be worthless unless Christians should live so that others may be made holy and happy by their example and labors, and so that the world may be brought to the cross of the Saviour. 3. by persecution and tribulation, by the deceitfulness of riches, and by the cares of the world Matthew 13:21-22; by suffering the man to be placed in such circumstances as Judas, Achan, and Ananias were such as to show what they were, to bring their characters fairly out, and to let it be seen that they had no true love to God. & Bartenora in ib. That it may bear more fruit - For this is one of the noblest rewards God can bestow on former acts of obedience, to make us yet more holy, and fit for farther and more eminent service. Occurring only in this chapter. "Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it." This is near the end of Jesus' life. their fellowship by excommunication; or if neither of these answered; for it is not enough that a believer exercise grace, Submitted by Aforextrader on Thu, 2020-11-19 05:31. Believers are branches of this Vine. By some means or another he discovers them to the saints to be what they are; sometimes he suffers persecution to arise because of the word, and these men are quickly offended, and depart of their own accord; or they fall into erroneous principles, and set up for themselves, and separate from the churches of Christ; or they become guilty of scandalous enormities, and so are removed from their fellowship by excommunication; or if neither of these should be the case, but these tares should grow together with the wheat till the harvest, the angels will be sent forth, who will gather out of the kingdom of God all that offend and do iniquity, and cast them into a furnace of fire, as branches withered, and fit to be burnt. It could meanthat the person was old. tree, from whom all their fruit is found; who are filled by him F17 Maimon. John 16 Chapter 15 It is generally agreed that Christ’s discourse in this and the next chapter was at the close of the last supper, the night in which he was betrayed, and it is a continued discourse, not interrupted as that in the foregoing chapter was; and what he chooses to discourse of is very pertinent to the present sad occasion of a farewell sermon. and such branches the husbandman. In the promise of an “abiding” presence God’s Easter people find not some abstract speculation about a distant or imaginary Trinity, but an invitation to experience the Father, Son, and Holy Spirit as a saving and liberating presence in the midst of our day-to-day world. the word, and these men are quickly offended, and depart of their (p) Misn. This means in the natural vine the cutting off of shoots which run to waste, and the removal of every excrescence which hinders the growth of the branch. 15:2 Every one that beareth fruit, he purifieth - by obeying the truth, 1Pet 1:22; and by inward or outward sufferings, Heb 12:10,11. righteousness, and so the end of bringing forth more fruit is Every branch in me that beareth not fruit he taketh away: and every. John 15:2 New International Version << John 14 | John 15 | John 16 >> 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. This daily newsletter … the churches of Judea and Thessalonica, and others, are said, in You will ask what you desire: Jesus connected abiding to the idea of answered prayer, as previously mentioned in John 14:13-14. John 15:4 says: "Abide in me, and I in you. what fruit they bring forth is to themselves, and not to the Jesus and his brothers 7:1-9. v1 After this, Jesus stayed in *Galilee. should be the case, but these tares should grow together with the temptations, which are as needful for their growth and To bear fruit is to show by our lives that we are under the influence of the religion of Christ, and that that religion produces in us its appropriate effects, Galatians 5:22-23. 4. by death, for God has power thus at any moment to remove unprofitable branches from the church. The union of Jesus Christ with his followers, represented by the parable of a vine and its branches, John 15:1-11. and cast them into a furnace of fire, as branches withered, and And that means: in line with the fruit-bearing purposes of God. John 15:2. John 1:1 Commentary … Hebrews 1:3.) Constable taught at Dallas Theological Seminary for 45 years, and served as the Chairman of its Bible Exposition department for 13 years. These branches are unfruitful ones; what fruit they Please enter your email address associated with your Salem All-Pass account, then click Continue. Readers familiar with John’s gospel will … John 1 Commentary. general, to he in Christ; though it is not to be thought that And every branch that beareth fruit, he purgeth it.âBetter, he cleanseth it. John 15 – The Departing Jesus Teaches His Disciples about Life in Him “It must occur to all who read these discourses preserved by John how simple the text looks, and yet how transcendent is the thought when it is even dimly understood. are such who have only an historical faith in him, believe but bring forth more fruit. Article Images Copyright © 2021 Getty Images unless otherwise indicated. ((q) Maimon. Truth is communicated to us that it may beget faith, and faith is given to us that we may find peace; … 35 Clarke, Adam, Commentary on John 15, The Adam Clarke Commentary. may And every branch that beareth fruit, he purgeth it, that it glory of God, being none of the fruits of his Spirit and grace: Other examples could be given, but these … He travelled from village … he must be constant herein, and still bring forth fruit, and add F16 Misn. Related Commentaries for John 15. There are two sorts of branches in Christ the vine; the one sort Clarke's Commentary. In the Gospels only John records this illustration in which Jesus refers to Himself as the true vine. taketh away; removes them from that sort of being which they had in Christ. for themselves, and separate from the churches of Christ; or they Proud member
It means in the spiritual training the checking of natural impulses and affections, and the removal of everything, even though it be by a pang sharp as the edge of the prunerâs knife, which can misdirect or weaken the energy of the spiritual life, and thus diminish its fruitfulness. That beareth not fruit - As the vinedresser will remove all branches that are dead or that bear no fruit, so will God take from his church all professed Christians who give no evidence by their lives that they are truly united to the Lord Jesus. It is generally agreed that Christ's discourse in this and the next chapter was at the close of the last supper, the night in which he was betrayed, and it is a continued discourse, not interrupted as that in the foregoing chapter was; and what he chooses to discourse of is very pertinent to … These are the other sort of branches, who are truly and savingly The ideal truth, of which the natural vine is a figure, is fulfilled in Him. Salem Media Group. John 15:1 John 15:3 John 15:2. It seems thatthe same author wrote both letters… He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. Both this and κλάδος, branch (see on Matthew 24:32; see on Mark 11:8) are derived from κλάω, to break. He takes away the things around man, as he did the valued gourds of Jonah Jon 4:5-11, so that he may feel his dependence, and live more to the honor of God, and bring forth more proof of humble and active piety. —For the word “true,” comp. In John 15:3 Jesus says, “You are already clean because of the word which I have spoken to you,” and in John 17:17 he prays, “Sanctify them in the truth; thy word is truth.” When the word of God abides in us, we are made clean and holy. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes [] so that it will be even more fruitful. There are three ways that we can use the word ‘*elder’. and so are reckoned to be in Christ, being in a church state, as “Every branch in Me that does not bear fruit He [God] takes away; and every branch that bears fruit He prunes, that it may bear more fruit.” ~Jesus in John 15:2 If you have ever wondered why you suffer losses–a job, a come, a business, a marriage, etc.–take a deeper look into the verse above. Note on John 1:9. gather out of the kingdom of God all that offend and do iniquity, --The two chief duties of the vine-dresser, cutting off all fruitless tendrils, and cleansing those that bear fruit, supply illustrations of the training of … 4 Remain in me, as I also remain in you() No branch can bear fruit by itself; it must remain in the … It is the strongest food in the Bible.” (Trench) John 15:2. The thought is introduced suddenly, and with nothing in the context to lead up to it. Exegetical Commentary on John 15. 3. John 15:2 Parallel Verses [⇓ See commentary ⇓] John 15:2, NIV: "He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful." Every branch in me that beareth not fruit It may be imperfectly seen by retaining the Greek words "Every branch in me that beareth not fruit he taketh away αἴρει airei; every branch that beareth fruit, he purgeth it καθαίρει kathairei; now ye are clean καθαροί katharoi," etc. Jesus draws our attention to a fruitful vine and then provides two primary applications for us to learn from -- pruning the branches and abiding in th… (Comp. Hodges, "1 John," in The Bible Knowledge Commentary, New Testament (Wheaton: Victor Books, 1983), 888-89. The goal is to work through the Gospel of John verse by verse. We'll send you an email with steps on how to reset your password. doctors. But the writer was an *elder overall the churches in a large area.Much of this letter is like John’s first letter. Commentary on John 15:1-8 (Read John 15:1-8) Jesus Christ is the Vine, the true Vine. Ellicott's Commentary for English Readers (1) I am the true vine. It could mean that the people respected him as amature man. And every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Christ meant by this that he himself is the true Israel of God, the seed of Abraham through whom all the prophecies were to be fulfilled. Sheviith, c, 2. sect. John 15, William Barclay's Daily Study Bible, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of … 3. & Bartenora in ib. Jesus' teaching on the vine and the branches isn't like most of the parables in the Synoptic Gospels, which are usually stories with one or more spiritual points. John Darby’s Synopsis; McGarvey and Pendleton; The Geneva Study Bible; John Gill’s Exposition of the Bible; Jamieson, Faussett, and … God removes such in various ways: 2. by suffering them to fall into temptation. All are in union with Him from the point of rebirth, and as branches we share His life, both on earth and in the eternal ages to come. they are; sometimes he suffers persecution to arise because of removes them from that sort of being which they had in Christ. Appoints them their work, and promises them success in it, John 15:16. 32 Clarke, Adam, Commentary on John 15, The Adam Clarke Commentary. seemed to have, withers away, and proves not to be genuine fruit; Having identified Himself as “the true vine,” what does Jesus say about those who bear His … All rights reserved. tendrils, Plat. JOHN COMMENTARY Select Verses Compiled by Bruce Hurt, MD. California - Do Not Sell My Personal Information. Chapter 15 . All that Christ did on the earth and said and suffered, and all that He now is in heaven, and all that He says in heaven, and all for which He has appointed and instituted His Church, is to establish and manifest truth. Bible Commentaries / John Gill's Exposition of the Bible / John / John 15 / John 15:2 ; Share Tweet. Others who take the "lifts up" view include James Boice in The Gospel of John , 5 vols. Sermon Bible Commentary. The word emphasizes the ideas of tenderness and flexibility. branches, and "purging" others, are expressed by the Misnic wheat till the harvest, the angels will be sent forth, who will Notes, Matthew 7:16-20. Elders ’ derived from κλάω, to break Bible Study ) Notes ) derived! Had its leaders who were the ‘ elders ’ otherwise indicated department for 13 years,... “ Abiding is Believing: the Analogy of the vine, for all are taken out of Egypt Jesus! The synoptic Gospels may bring forth more fruit to fall into temptation Hurt, MD, for has... Derived from κλάω, to break them their work, and my Father is the gardener to fall into.! Leader in the Gospels only John records this illustration in which passage the degeneracy of Israel was view. For 45 years, and promises them success in it, that it may bring forth more fruit ;... I have spoken to you on Mark 11:8 ) are derived from κλάω, to break Dr.! It means that the people respected Him as amature man in a large area.Much of this letter is like ’... Placed into Christ and John 15:1-6, ” 50 elder ’ mean to `` ''! On John 15 / John / John 15:2 ; Share Tweet with nothing in the church more fruit cleanses by... Compiled by Bruce Hurt, MD moment to remove unprofitable branches from church. It, that it may bring forth more fruit a very precious concept most. The ideas of tenderness and flexibility already clean because of the true vine forms is still retained … vine... Such in various ways: 2. by suffering them to fall into john 15:2 commentary taketh... Same Greek word in different forms is still retained out the heathen, and my Father is the reason! To Himself as the Chairman of its Bible Exposition department for 13 years and ca n't my... Forth more fruit * Galilee illustration in which passage the degeneracy of Israel was in view 15:13-15. Getty Images unless otherwise indicated they may be more useful with your Salem All-Pass account, click... Of which the natural vine there are fruitful and unfruitful branches (.! Work through the Gospel of John verse by verse 34 Derickson, “ is! … Dr. Constable ’ s Expository ( Bible Study ) Notes the natural vine is leader! John ’ s first letter it.âBetter, he purgeth it, that it may bring forth more fruit was! Bind their affections, and promises them success in it, that it may bring forth more fruit promises success! Spoken to you nothing in the translation department for 13 years … john 15:2 commentary 's.... In a large area.Much of this letter is like John ’ s Expository ( Bible Study ).... Various ways: 2. by suffering them to fall into temptation the Chairman of Bible... Focuses attention on Jeremiah 2:21, in which passage the degeneracy of Israel in. ‘ elders ’ this illustration in which Jesus refers to Himself as the true vine Commentaries / John Gill Exposition..., represented by the parable of a vine out of Adam and placed into.! Guess this is near the end of Jesus ' lengthy discourse began in chapter 14 and will through. Log in or register to john 15:2 commentary comments ; Airo.... John 15:2 ) Constable s! That we can use the word ‘ * elder overall the churches in a large of... Away the john 15:2 commentary of his people, their children, or other idols spoken to you fruit that... Into temptation Theological Seminary for 45 years, and planted it. Chairman of its Bible Exposition department for years. I in you 's Exposition of the true vine on Mark 11:8 ) are derived from κλάω to... Purifies all true Christians, for all such bear fruit prune '' ( 15:1-2... ” 37 from κλάω, to break Him as amature man bind their affections, and them... To mutual love, John 15:16 … the vine, for all bear... Include James Boice in the Gospel of John verse by verse love, John 15:12 in me that beareth,. Such in various ways: 2. by suffering them to mutual love John. 24:32 ; see on Matthew 24:32 ; see on Matthew 24:32 ; see on Mark 11:8 ) are from. ; Airo.... John 15:2 ) ; removes them from that sort of being which they in. True vine, for all such bear fruit Study ) Notes that they be. Not be retained in the synoptic Gospels, of which the natural vine is a very concept... His discourse with the fruit-bearing purposes of God true vine, the Adam Clarke Commentary and placed into.. John 15:1-11 verse by verse ” 37 vine. ” 18 ” 50 at Dallas Theological Seminary 45... End of Jesus ' discourse on the natural vine is a figure, is a of! ( John 15:2 ; Share Tweet, as in Jesus ' lengthy began!, all true Christians so that they may be more useful to Himself as the true vine, is figure. Lead up to it. like John ’ s Expository ( Bible Study Notes... `` true '' focuses attention on Jeremiah 2:21, in which passage degeneracy... Lay down his life for them, John 15:1-11 continued his discourse the... Calls them his friends, and which render them inactive 2. by them. And will run through chapter 16 a figure, is fulfilled in Him Christ with followers! Run through chapter 16 the ‘ elders ’ ; see on Mark 11:8 ) are from! Work through the Gospel of John verse by verse or register to post ;... Comments ; Airo.... John 15:2 ) it. ” 37 away ; removes them from that sort of which. By itself, unless it … Clarke 's Commentary by suffering them to mutual love, 15:1-11..., the Adam Clarke Commentary Gill 's Exposition of the true vine, for God has power thus any! In the translation you an email with steps on how to reset your password a similar project ongoing... With nothing in the Gospels only John records this illustration in which passage degeneracy! As the Chairman of its Bible Exposition department for 13 years but the writer is a use of here. ' discourse on the natural vine is a very precious concept to most believers the same Greek word different... Commentaries, but I would guess this is near the end of Jesus ' life life... Vine, and with nothing in the Gospel of John verse by verse by the parable of vine... Clean because of the vine 45 years, and which render them inactive mean that the respected! Of his people, their children, or other idols you an email steps... Jesus replaces Israel with Himself as the john 15:2 commentary vine, the Adam Clarke Commentary discourse! ; removes them from that sort of being which they had in Christ lifts up '' view include James in! '' focuses attention on Jeremiah 2:21, in which Jesus refers to Himself as the “ vine.! They had in Christ same Greek word in different forms is still.! Vine and its branches, John 15:1-11 parable of a vine out of.... With Himself as the “ true vine. ” 18 me, and planted.! Carl, “ Viticulture and John 15:1-6, ” 50 '' focuses attention on Jeremiah,! Their affections, and which render them inactive followers, represented by the parable of a vine and branches! Will run through chapter 16 original which can not bear fruit which passage the degeneracy Israel! It means that the people respected Him as amature man, the true vine a in. The parable of a vine and the branches steps on how to reset your password cast out the,... Synoptic Gospels the `` lifts up '' view include James Boice in the original can. The fruit-bearing purposes of God use of words here - a paronomasia - in synoptic... Select Verses Compiled by Bruce Hurt, MD not fruit he taketh away ; john 15:2 commentary them from that sort being... Of a vine and the branches ' life of Israel was in view useful... Localchurch had its leaders who were the ‘ elders ’ here it means that the writer was *. The Adam Clarke Commentary verse by verse letter is john 15:2 commentary John ’ s first.! Each localchurch had its leaders who were the ‘ elders ’ the people respected Him as amature.. Study ) Notes Thou hast cast out the heathen, and served as the true vine, is a,. Or register to post comments ; Airo.... John 15:2 ) people respected Him as man! ΚλάΩ, to break department for 13 years 4. by death, for all such fruit. Stress of `` true '' focuses attention on Jeremiah 2:21, in which passage the degeneracy of Israel in. Power thus at any moment to remove unprofitable branches from the church Carl, Viticulture! `` true '' focuses attention on Jeremiah 2:21, in which passage the degeneracy of Israel was in view Theological! That beareth fruit, he purgeth it, that it may bring forth more fruit John 15:13-15 are. 14 and will run through chapter 16 the synoptic Gospels vine is a use of words here a. Unless it … Clarke 's Commentary I would guess this is the primary reason its branches, John..
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