� � � + � � � � ���� ���� ���� ���� ���� ���� ���� ���� ���� ���� ���� ���� ���� ���� ���� ���� ���� � � � � � � � � � � > Z : The Mi�kmaq Creation Story The Mi�kmaq Creation Story describes how life began for all things. It was Kluskap (gloos-cap), first shaped out of the basic element of the Mi'kmaq world, sand. Bible Text: Genesis 1:1-8, 14-19. The rich oral tradition of the Mi'kmaq is highlighted in four fascinating stories - stories of power and magic that provide insight into the culture of this First Nation from Canada's east coast. A Mi'kmaq creation story, for example, begins with the birth of Glooscap, our cultural hero and the archetype of virtuous human life [11]. An eagle comes to Kluskap with a message from the Giver of Life, Grandfather Sun and Mother Earth. Heritage Canada. She is formed from a rock. � And just as Glooscap took the life of the marten for survival, the nephew calls upon the fish to give up their lives. The beat of a drum is the heartbeat of Mother Earth. In the Mi'kmaq language, several words are directly related to the word for "Earth." Under potential siege, in May 1722, Lieutenant Governor John Doucett took 22 Mi'kmaq hostage at Annapolis Royal to prevent the capital from being attacked. The last of Kluskaps family to arrive is the Mother, Níkanaptekewísqw. Now, for the first time, it was possible for large numbers of settlers and sportsmen to have quick access to the huge interior caribou herds. Aboriginal Mi'kmaq clothing was made from the skins of the animals they killed. He is made of the elements of the earth: feathers, bone, skin, dirt, grass, sand, pebbles and water. MiMaq Creation Story Analysis 1080 Words | 5 Pages. As each member of his family arrives, Kluskap asks his fellow beings - the animals, the fish, and the plants - to sustain the Mi'gmaq people. “My culture and learning — a lot of that came from my dad. The eagle drops a feather, which Glooskap catches. All rights reserved. Glooscap gives thanks to Mother Earth and Grandfather Sun for his creation, and pays his respects to the South, the West, the North and the East directions. l 4� a� ( k ��� ( N o L i s t PK ! The Mi’kmaq are one of these 7 original families. Level 3: The third level of Creation is on the surface of Mother Earth. Some Skin clothing was sometimes beautifully decorated with dyed porcupine quills ( The Mi'kmaq, Maliseet, and Pasamaquoddy Nations, whose traditional lands are in the Atlantic region of what is now Canada, signed a series of treaties known as the Covenant Chain of Peace and Friendship Treaties with the British Crown throughout the eighteenth … The Nephew is the sixth level of creation. A story that completely subverts the role of women and her role in the creation of the world. This feather gives him strength and serves as a symbol of connection between his people and the Giver of Life, Grandfather Sun and Mother Earth. In Mi'gmaq tradition there are seven levels of creation. The shadows reflect the identities, characteristics and spirits of ancestors. Glooscap has his nephew gather food for a feast to celebrate the creation of Glooscap�s mother. Mi’kmaq author Theresa Meuse has written a book aimed at teaching children about the Mi’kmaq of Atlantic Canada Photo by Stephen Brake. Mi’kmaq and Abenaki people use their creation stories to tell how things came to be in the world. What is a Creation Story? He is created from a bolt of lightning that hits the surface of Mother Earth. All rights reserved. In this way, they live a good life. Level 5: Glooscap meets his Grandmother, who is born from a rock. Level 6: Glooscap meets a young man who says he is Glooscap�s nephew, a creation of Whirlwind, who passed through the ocean in the direction of the rising sun, causing foam to form and blow ashore. The beat of a drum is the heartbeat of Mother Earth. When the Mi’kmaq reach their territory, they later will split up into 7 clans, each having their own fires or mawiomies. � � � � � The bolt hits the Earth and his body is created on the Earth�s surface. You know — Glooscap, the animals, and his stories that … The fourth level of creation is Kluskap, the First-One-Who-Spoke. In the Mi’kmaq language, several words are directly related to the word for “Earth.” For example, the word for the skin of a drum and the word for the Mi’kmaq people are related to each other and to the Mi’kmaq word for Mother Earth. She brings love for all her children, so that they will care for one another. The origin of life has perplexed man for centuries. Copyright © 2009–2021 Speaking about our land. This is the Haudenosaunee creation story of Sky Woman, who fell from the unseen world and landed on Turtle Island. their elaborate and colorful beadwork and quillwork (designs made with porcupine quills), which they used Glooscap provides leadership, respecting the teachings of the elders, the vision and strength of the young people, the gifts of the ancestors, and the teachings on how to rely on each other and to respect and care for one another. The Giver of Life, Grandfather Sun and Mother Earth have made Glooscap�s mother from this dew to bring gifts to her children. The third level is Sitqamúk, Mother Earth. For their sustenance, Glooscap takes the life of a marten, asking permission of the animal first, and giving thanks to the Giver of Life, Grandfather Sun and Mother Earth afterwards. Story Truth(s): The God of the Bible is the Creator of all things. ? Nisgam is … Once returning to the east where he was created, Glooscap is visited by an eagle that tells him he will soon be joined by his family to help him understand his place in this world. When the lightning meets with the elements of the Earth that make up Glooscap�s body, a life force is created. It is regarded with awe and reflected in all aspects of life, seen and unseen. The story tells about the relationship between the Great Spirit Creator and Human Beings and the Environment. MYTHS, LEGENDS AND FOLKLORE. The next day, Nataoa-nsen, … Mi'gmaq Mi'kmaq MicMac Online Talking Dictionary. Deer and moose skins were fashioned into leggings, sleeves, breechclouts and moccasins, all of which were worn by both men and women. Level 4: The first man, Glooscap, is created from a bolt of lightning. The second level is the Sun, which we call Niskam, or Grandfather. Some people would call it the Creator, but in Mi'gmaq culture it is more about the wonder and unfolding of creation. In one version of the Mi'kmaq creation story, Glooscap lay on his back, with arms outstretched and his head toward the rising sun, for 365 days and nights, then Nogami, the grandmother, was born as an old woman from the dew of the rock. Level 7: Glooscap�s mother appears, coming first as a leaf on a tree that falls to the ground and collects dew. The next of Kluskap family to arrive is the Nephew, Netawansum. And the best sticks for this new game came from the carvers of the Mi’kmaq.”(Figure 2.1) Hockey.indd 48 18-03-14 16:30 Re-Imagining the Creation: Popular Mythology, the Mi’kmaq, and the Origins of Canadian Hockey 49 Origins of the Game––Widening the Lens The family squabble over hockey’s origins has run its course. This is part of the Mi'gmaq creation story. The eagle tells Kluskap that he will be joined by his family, who will help him understand his place in this world. The word we use is Kisúlk. Then, using the seven sparks from the bolts of lightning that created Glooscap, and seven pieces of dry wood, cousin Whirlwind is invited to create the Great Spirit Fire. Nisgam is the sun which travels in a circle and owes its existence to Isoolg. After the passing of 7 winters, all of the families will once again gather at the sight of the original great fire. These traditional stories are shared from generation to generation to help natives help define who they are as a unique group of people. The nephew offers vision to the future and comes as a gift of the ancestors. By all accounts the slaughter was appalling. Keller George, Wolf Clan Member of the Nation’s Council, recounts the following story his maternal great-grandmother told him about the birth of the Evil Spirit and the Good Spirit. Some people would call it the Creator, but in Mi'gmaq culture it is more about the wonder and unfolding of creation. Level 2: The Sun creates life and gives us our Shadows. Nisgam is the sun which travels in a circle and owes its existence to isoolg. The first of Kluskap family to arrive is the Grandmother, Nukumi. NISGAM. Mi’kmaq Creation Story; Student Summary. This gives birth to the Great Spirit Fire. He is lying with his head in the direction of the rising sun and his feet are facing the setting sun. These traditional stories are shared from generation to generation to help natives help define who they are as a unique group of people. With the help of the Giver of Life, Grandfather Sun and Mother Earth, the nephew was created. � / VII What is a Creation Story? The first level is the act of creation itself. Copyright © 2009–2021 Speaking about our land. Grandmother and Glooscap then feast to celebrate Grandmother�s arrival into the world. This process occurred in seven stages or levels of creation and is described as follows: Level 1: The sky represents the Giver of Life, Gisoolg, who creates everything. 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