Unlike most wedding feasts, however, this one involves a king and his son, some ornery invitees, cold-blooded murder, the destruction of cities, and a ragtag group of afterthought guests. The verses that we heard this morning, from the twenty-second chapter of St. Matthew, are comprised of one of Christ's parables, that in which He compares the Kingdom of Heaven to a great marriage feast. It is not enough that we merely believe the invitation of the Gospel; we must lay hold of the righteousness of God, which is offered us in Christ Jesus, and upon all them that believe. He rejects no one for being “bad” but rather for their lack of wearing a wedding garment. They stated by their actions that they cared little for the king and his son. So the wedding hall was filled with guests. The parable of the wedding garment, given in Matthew 22:1–14, opens before us a lesson of the highest consequence. The Parable of the Wedding Feast . He decides against clothing himself properly, even though the appropriate clothing is available. When the king comes in to look at the guests, what distinction does he make? The parable of the wedding garment opens before us a lesson of the highest consequence. In this parable of the wedding feast, the banquet is the Kingdom of Heaven where there is God who is the King, the attendants are the righteous people who have prepared themselves to be in the presence of God and the man without the wedding garment … 22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants [] to call those who were invited to the wedding feast, but they would not come. The king instructs his attendants: “Bind him hand and foot and cast him into the outer darkness. The system of beliefs and practices that developed into Judaism is not the same thing as the Old Covenant. In Jesus’ parable, the man who refused to wear a wedding garment was bound, taken away and cast into outer darkness. What happens when one of the called fails to bear fruit? The king was rightly furious, and he mustered his forces to avenge his maltreated servants to erase the disrespect shown to him. Isaiah … The wedding garment was a sign of respect to him who had provided the feast and presided over it: judge today whether you have the wedding garment on, by enquiring whether you honour and reverence the Lord God, and labour to be obedient to him in all things. God calls you and me to forgive... Do you remember having a snow day from school? When challenged, the man is speechless. Our wedding garment is the righteousness of Christ; unless we agree to wear it, we’ll be prevented from appreciating gain when we attend the King’s big wedding feast in his kingdom. Remember that Jesus is talking to Jews and their leaders. In the parable of the wedding feast, Jesus compared the Kingdom of heaven to a king, who made a marriage for his son. And again Jesus spoke to them in parables, saying, In this way, rank or station was covered, so everyone at the feast could mingle as equals. Humans have nothing proper of their own to wear “all our righteous acts are like filthy rags” (Isaiah 64:6). Everything in the holiness code, the sacrifices, and so forth was intended to point to Christ. Of the guests who have been gathered one is unworthy. God does it all. He enjoys running, writing, and trying to impress people with his guitar playing. So the wedding hall was filled with guests. 1-14.This contains two related parables. However, many Jews would not receive it, rejecting its prophets and teachers and, especially, Jesus Himself. Since the Pharisees could not recognize the Object of the Covenant, what they were practicing was not what the pre-incarnate Christ delivered to Moses. First, Jesus suffered and died to redeem the whole world. But the way Jesus used these stories is BRILLIANT. Matthew 22 English Standard Version (ESV) The Parable of the Wedding Feast. The Jewish Rabbis often told two parables about wedding feast. Instead, the wedding banquet is intended for all. Jesus is merely using their own language. A marriage has been arranged for the king's son, and the initial invitations were sent out so all on the guest list could make plans to attend. See what over 145,000 subscribers are already receiving each day. COL 307.1 “A wedding garment.” The garment was part of the King’s provision, but he refused it. 22: 1-14 Page 2 I. It is not just the Old Covenant. When Phil is not giving raisins to Sunshine, he serves as pastor at St. John Lutheran Church and School in Kendallville. In that place there will be weeping and gnashing of teeth”. The custom in those days was for the one hosting the wedding feast—in this case, the king—to provide garments for the wedding guests. A. Instead, we must put on His righteousness and be conformed to it so that it fits and covers us appropriately. In the last post of the Teaching the Twelve Apostles series, learn about James the Lesser, who was given the power to heal the sick and... Concordia Publishing House (CPH) is the publisher of The Lutheran Church—Missouri Synod (LCMS) dedicated to spreading the Gospel message of Jesus Christ throughout the whole world. Second, just like the servants who invite people to the wedding banquet, God’s Holy Spirit reaches out with the Gospel of salvation in Jesus Christ. According to the parable as recorded in Matthew 22:1-13, Jesus Christ likened the kingdom of heaven to a certain king, who made a marriage feast on the occasion of the wedding of his son. He represents all who profess what they do not possess. To introduce the lesson, lead a discussion on what it means to be “good” and “bad.” How many bad things can you do before you are a bad person? And Jesus said to him, “Why do you call Me good? Extravagant amounts of money are spent for the ceremony and the reception. What Jesus did on the cross is enough to forgive any sin. Therefore, the “old” elements in this parable could be any system of belief aside from what became available through Christ. John 3:16 teaches this. In the parable, the king finds a man at the feast who is not wearing a wedding garment. If you put on a garment, what do people see when they look at you? How many good things do you have to do to change that status? The two coverings are incompatible—we have to choose one or the other. Proving their contempt, they treated the king's servants, who had personally borne the invitations to them, with great disrespect and even killed some. 20. The wedding garment was, moreover, a sign of honour for the Prince. While Jesus’ parable of the wedding garment is relatively brief, it presents two fundamental teachings of the Christian faith: God’s definitions of “good” and “bad” are vastly different from our own, and there is salvation only by grace through faith in Christ. The King ( God ) planned a great occasion for His subjects ( Jews ) to share in a time of feasting with His Son ( the blessings of the kingdom ) & to rejoice in His marriage ( to the church ), but His subjects ( Jews ) would have no part of this feast ( which they proved by rejecting Jesus ), so the invitation was … The parable of the wedding garment opens before us a lesson of the highest consequence. For example, some, facing the prospect of losing a job because of keeping of the Sabbath, rationalized that God would not want them to fail to support their families and so left the church, considering God's way to be too difficult. The Parable of the Wedding Feast A Homily on St. Matt. The wording, “And he was speechless,” indicates that he was without excuse. These people, though technically called, will likely rise in the second resurrection, when they will be able to respond to God without Satan's interference. Here the dispensational aspect of the parable comes to an end. The Parable of the Sower both warns and advises us on the course of our lives once we hear “the word of the kingdom” (verse 19). No one is good except God alone.”. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. But when the king came in to look at the guests, he saw there a man who had no wedding garment. He was executed as a rebel. Here was a man then who came into the gospel feast, and yet refused to … Teaching Kids How to Make Faith-Based Resolutions, Teaching the Twelve Apostles: James the Lesser. In the same way, some people may appear perfect, but in reality we all need what God has to offer in Christ. The wedding banquet is to be with God in heaven. It is here that Jesus inserts His somewhat cryptic phrase, “For many are called, but few are chosen” (Matthew 22:14). What the Bible says about God's calling clearly corresponds with the king's invitation, and indeed, the invitation went out to both the original guest list (Israel/Judah, whose people were killed in war and whose city, Jerusalem, was burned; Matthew 22:7) and then to mankind generally. Vs. 1-2 The king prepared a great wedding feast for His son. Today I'm going to reflect on the Gospel for 28th Sunday of Ordinary Time, Matthew 22. who was without a wedding garment. This is the end portion of Jesus’ larger teaching of the wedding feast. By the marriage is represented the union of humanity with divinity; the wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding. The conclusion is that, if a new garment is available, we would be foolish to use it to mend an old, defective one. By the marriage is represented the union of humanity with divinity; the wedding garment represents the character which all must possess who shall … Unfortunately, many modern-day readers share the view of the Jewish leaders, including a fair number of Christians. His judgment is not against the man's lack of a wedding garment per se, but that he did not intend to wear one. The Parable of the Wedding Robe: Matthew 22:11-14. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). All our own righteousness are as filthy rags, but when we come to the Lord Jesus in repentance and faith, then God imputes His righteousness to us, reckoning Christ’s righteousness as ours. To those who are depending on their own works, their own self-righteousness, to make them acceptable before God (see Ephesians 2:8-10). Those who put on the wedding garment as good as said, … As Jesus puts it, “He becomes unfruitful” (Matthew 13:22). See what over 145,000 subscribers are already receiving each day. In the parable, the one who insulted the king was thrown into the darkness. At various times I've had this recurring dream. Forgiveness is a difficult concept to learn, much less implement each day. Many people claim to be Christians, but they haven’t truly given their hearts to Jesus Christ. Jesus begins with an example of old and new garments: “No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old.” In Scripture, going all the way back to the Garden of Eden, garments or clothing are common symbols of righteousness. Such a person becomes distracted by the world and chooses to prioritize God, not first, but further down the list. It was not just that he lacked a wedding garment, but that he did not wear one on purpose. He had defiantly refused to put one on. But when the king came in to look at the guests, he saw there a man who had no wedding garment. These wedding garments were simple, nondescript robes that all attendees wore. 1. Isaiah 64:6 says that “all our righteousnesses are like filthy rags.” The Pharisees had a righteousness, but Jesus asserts that our righteousness must exceed theirs (Matthew 5:20), meaning that we need to have His righteousness imputed to us, which becomes our new covering, our new garment. This was Jesus’ way of teaching the inadequacy of self-righteousness. Sermon : The Parable Of The Wedding Garment Matt. He then sent forth his servants to call them that had been invited to the wedding but they refused to come. The wedding garment itself represents salvation by grace through faith in Jesus Christ. The remaining teaching is individual. But, just as it makes no sense to tear off a piece from a new garment to patch an old one, so is it also a futile exercise to try to keep our own righteousness intact and use a little bit of Christ's righteousness to cover a flaw here and there. To refuse the garment is insulting to the giver. The guests, who were invited had put on their wedding garment, except one. The wedding garment in the parable speaks to us of the righteousness of God which is offered to all in Christ Jesus, and which is upon all who truly believe in Him as Saviour and Lord. Because Jesus was taken away, His righteousness is available to us, so we need to discard any thought that our own is suitable. Perhaps we regard ourselves as automatically chosen, that we “have it made.” That is dangerous thinking! And those servants went out into the roads and gathered all whom they found, both bad and good. In other words, he quits producing the kind of character growth God wants to see in him. (From Forerunner Commentary). In that place there will be weeping and gnashing of teeth.” For many are called, but few are chosen. Instead, our goal is to follow the Lord’s call to reach out with the Gospel in order that the Holy Spirit would give each person the wedding garment of salvation through Christ. However, God compares us to Himself. I’ll include a few thoughts on Law and Gospel, some ideas for presenting this parable, and couple of song suggestions. Notice that the servants make no distinction between good and bad. The Parable of the Wedding Banquet: An Exposition of Matthew 22:1-14 In almost every culture, wedding ceremonies are a big deal. Greetings, from Fr. 2. What the Bible says about There’s always a twist that his audience didn’t see coming. The man who was caught wearing his old clothing learned what an offense it was as he was removed from the celebration. The man without a wedding garment.—Though this feature has no connection with the polemic against the Sanhedrists, it does not follow, as even Weiss (Matthäus-Evang.) We are to regard all people as equally in need of what God has to offer in Jesus Christ. By the marriage is represented the union of humanity with divinity; the wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding. Point out how the room appears clean at first glance. The kingdom of Heaven is like a wedding feast. His overarching point is that God prepared the kingdom of heaven for the Jews, His chosen people, always intending that it would be given to the Gentiles as well. This is why the king reacts so swiftly and harshly: “Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth” (Matthew 22:13). To understand the new and the old, it is important to realize that the “old” could have many applications. Lead students around the classroom. admits, that it was not an authentic part of a parable spoken by Jesus. In verses 20-21, Jesus describes those who receive God's Word “with joy,” but they lack depth—their spiritual roots are so shallow that they are easily withered by adversity. Recall Psalm 14:3: They have all turned aside; together they have become corrupt; there is none who does good, not even one. Some commentators suggest that the wedding clothes or garment in this parable were provided by the host, but this is unlikely to be the intended implication. The matter of the wedding garment is instructive. He wanted to do things his own way. Every branch that does not bear fruit He takes away [margin: lifts up; or removes, cuts off]; and every branch that bears fruit He prunes, that it may bear more fruit.” He ends the passage by saying, “By this My Father is glorified, that you bear much fruit; so you will be My disciples” (verse 8). He had no excuse. His transformation into the image of Christ comes to a standstill. We read of similar people in the Parable of the Wedding Feast, who declined the king's invitation to care for their farms or businesses. God intended that covenant to prepare His people for the coming of the Messiah. Many people make resolutions at the start of a new year. "When the king came in to see the guests, he saw there a man which had not on a wedding garment" (22.11). Certainly, Judaism makes use of the writings of Moses and the prophets, but it also leans heavily on the traditions of Jewish scholars and is infused with Greek philosophy. This bearing of fruit is the requirement of being chosen, as Jesus explains in John 15:1-8. Isidore Clarke. After Adam and Eve sinned, they tried to cover themselves with something they made with their own hands (Genesis 3:7). Most surprising of all is the end of the story. Third, God provides the wedding garment. Reconciliation is even harder. The Bible teaches that God’s Holy Spirit creates faith in the dead heart of the sinner, and through that faith brings forgiveness and eternal life. However, those invited, though possibly honored by the invitation, declined to attend the wedding. To the modern-day reader, the phrase “bad and good” in verse 10 may suggest that God divides people based on their behavior or innate worth. Matthew 13:23 describes the group we must be in to be chosen: “But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.” The ones whom God commends are those who bear fruit. What exactly the wedding garment symbolizes is not generally agreed on among Christian theologians. In those times, travel over long distances was far slower than today, so plans needed to be made long in advance. His lack of proper dress revealed his inner rebellion against the king and his instructions. The Parable of the Wedding Banquet: An Exposition of Matthew 22:1-14. Because he does not spend time with God or thinking about His way, he stops growing. The wedding garment is simply mentioned here as being a test of loyalty to those who came to the marriage feast, and as a mode by which rebellion was avowed and loyalty made apparent. We can conclude that, while God's calling is widespread—going to “as many as [His servants] find” (Matthew 22:9)—those who respond to His invitation and whom He subsequently chooses to wear a wedding garment are a far smaller group. Extravagant amounts of money are spent for the ceremony and the reception. The reason the gospel has a lot to do with the first reading for Mass, and the responsorial psalm too though, is because of the wedding garment in this parable: “But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. In the parable, the man without a wedding garment represents all those who have joined the Church for reasons other than love for Christ. 22:1-14 by Father James Thornton. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. The Pharisees, then, were not actually living by the Old Covenant! While all are invited, only those who are clothed in the righteousness of Christ by faith in Jesus will be allowed into heaven and the marriage supper of … The wedding garment then, tells us quite simply, that those who have put on the Lord Jesus Christ must behave in such a way that people see Jesus in them. His lack of a wedding garment was another example of extreme disrespect for both the king and his son. In verse 6, Jesus expands on what He said in verse 2: “If anyone does not abide not in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.” The unfruitful branch's ultimate end is the Lake of Fire. And he said to him, “Friend, how did you get in here without a wedding garment?” And he was speechless. In fact, the Pharisees in Jesus' audience did not actually represent the Old Covenant. Clearly, works are involved and required on our part, but without the covering and involvement of Christ, those works would continue to be as filthy rags. Rejecting the garment of Christ’s righteousness represents a rejection of the character that qualifies men and women to … Looking for suggestions on teaching other parables? After all the guests have assembled, the king spots a man without a wedding garment and orders that he be shown the door. There was one guest. Parable of the Wedding Garment It contains new and old clothing, new and old wineskins, and new and old wine. The man was plainly not dressed correctly for this occasion. Bring in any one of these four items: a white baptismal gown, a confirmation robe, a white wedding gown, or a pastor’s robe. One person may live a less destructive, more benevolent life when compared to another person. This chapter is based on Matthew 22:1-14. Augustine of Hippo interpreted the garment as symbolizing charity, an interpretation not widely accepted even in medieval times. In almost every culture, wedding ceremonies are a big deal. When asked why, the man is speechless. Explain that the white represents the purity of God, which we receive through faith in Jesus Christ. The guest without a wedding garment entered and had taken place at the table. Even if one is poor, there is pressure to put on a good show. Matthew 22:1-13 contains the Parable of the Wedding Garment, whose lesson is that inappropriate clothing will keep a person out of a wedding feast. God’s work for us in His overwhelming love and mercy is represented in three parts of this parable. “Sent Forth by God’s Blessing” (hymn 208). David C. Grabbe Even if one is poor, there is pressure to put on a good show. The wedding garment represents “the righteousness of Christ.” So, rejecting the garment represents the rejection of character that qualify men to become children of God. Our failure as Christians is to regard ourselves and others by the world’s standards. Christ's being taken away makes the “newness” possible, and once that “newness” is available, it is wholly incompatible with the old. The parable suggests that, not only did the man not have on a wedding garment, but he did so intentionally. A third invitation had to be sent. John O. Reid (1930-2016) Then the king said to the attendants, “Bind him hand and foot and cast him into the outer darkness. Many Are Called, Few Are Chosen. Jesus was using a variation of stories with which His hearers were familiar. The important question is “Now that we have been called, are we producing the fruit that glorifies God, transforming into the image of Jesus Christ?” (Romans 12:2). The parable is a series of contrasts between new and old. Verse 10 suggests that the wedding was populated with both “bad and good” people as the world defines. As Christians, we reject no one. I would be somewhere out in public and find myself missing one or more pieces of clothing. They, too, spurned their calling. Today’s Bible Quote of the Day Reflections. Or walking in the steps of others to avoid a fall? When the king entered the wedding hall, he noticed that one guest clearly stood out from all the others because he was not wearing a wedding garment. As we become one with Him and submit to taking on His image, we have a righteousness that does not come from our works but from God's work in us. We fail to produce spiritual fruit at our eternal peril! Firstly, the invitation and how people respond to it. Their understanding is that a good person is a Jew, faithful to the teaching of Moses and the Pharisees. In fact, they were sufficient unto themselves with their farms and shops; they felt they had need of nothing (Revelation 3:17). When the king arrives, he sees that one of the guests does not have a wedding garment. Just as the king provided the wedding garment for the guests, God provides salvation. So, a second, more urgent invitation was sent out to the same people, as time was getting short, but the invitees paid little heed to it, caught up in their own activities and ventures. Having the man brought forward, the king asked: “Friend, how did you come in here without a wedding garment?” (Matthew 22:12). THE WEDDING GARMENT (Matthew 22:1-14) A. They had gotten far off course. Notice verses 1-2: “I am the true vine, and My Father is the vinedresser. Parable is just a fancy word for a story. What’s more, God wants this salvation invitation to go out to all. It might be better phrased, “Why are you not wearing a wedding garment, even though one was provided for you?”. If you haven’t read The Parable of the Wedding Banquet in Matthew 22:1-14, go read it. Anyone else, then, is bad. However, as you observe more closely, you find dirt, wear, and other imperfections. Instead, God gave them tunics made of skin (verse 21), requiring the life of an animal, representing the Lamb of God giving His life to cover sin. Parable Of The Wedding/Banquet #1 – Matthew 22: 1-14 – English Standard Version (ESV) [Please keep reading for The Parable Of The Wedding Garment, The Great Banquet, etc.] And those servants went out into the roads and gathered all whom they found, both bad and good. Our emphasis, especially now as the times worsen, must be on working to make sure we are chosen. Upon encountering their first trial, they fold like a cheap suitcase. Matthew 22:1-13 contains the Parable of the Wedding Garment, whose lesson is that inappropriate clothing will keep a person out of a wedding feast. This includes the Gentiles. Thus, we have a contrast between man's righteousness and the righteousness of Christ. In this way the wedding was finally furnished with guests. Another group appears in verse 22: those in whom “the cares of this world and the deceitfulness of riches choke the word.” Some among us in former days partook of a slice of success in this world, and their wealth and position eventually became more important to them than doing what God asks of His people. It would be a gross insult to the king to refuse to wear the garment provided to the guests. In reality, no one is good except God Himself. The call to the feast. His kindness and generosity had been spurned, and he responded with wrath. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. In these the Kingdom of Heaven is presented as the wedding banquet of a certain king's son -obviously God's. As Jesus explains, some never get beyond mere hearing of it, and Satan does his dirty work to keep them in the dark. Seeing that many of the Jews reject Him, Jesus continues with the portion on the garment, broadening the message to apply to the Gentiles as well and stressing the importance of salvation through Jesus only. CPH publishes over 8,000 products for churches, homes (individuals and families), and schools including Bibles, Bible studies, curriculum, Vacation Bible School (VBS), Sunday School, worship resources, church supplies, Spanish resources, and other Christian books and gifts. Martin Luther … His presence at the wedding is a sign of his rebellion against the king's authority and majesty, symbolized by the feast. We can assume that those attending the wedding feast are given garments upon entering. . They see you in that particular form of wearing that garment. They do this by overcoming their old sinful natures, seen in the works of the flesh (Galatians 5:19-21), and growing in the traits of their Savior, seen in the fruit of the Spirit (Galatians 5:22-23). Revelation 19:8 defines this symbol: The wedding garment identifies the righteous, those who lived according to God's ways. 11 But when the king came in to view the guests, he looked intently at a man there who had on no wedding garment. Here, therefore, the "wedding garment" is nothing less than the "holiness" without which "no man shall see the Lord" (Hebrews 12:14), and that holiness, as in the framework of the parable and in the realities of the spiritual life, Christ is ever ready to impart to him that truly believes. If we do this, we will indeed be among the chosen—the elect—and glorified with Christ. a. 1. The man desired the honor of attending the wedding feast, but he did not want to follow the custom of the king. The sense of his question is one of incredulity. So often, it is easy to let down in our thinking, assessing that, because we believe we are members of the church, we can relax in our conduct and spiritual growth. Parable of the Wedding Garment, Parables of Jesus Christ: Guests at Wedding Supper. Let’s start off with the Parable of the Wedding Feast. Clothing, Wineskins, and Wine. The Parable. 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Not the same thing as the old Covenant properly, even though the appropriate clothing is available already each... Esv ) the parable is a sign of honour for the one hosting wedding! Always a twist that his audience didn ’ t read the parable of Messiah! His wife, Jamelyn, live in Kendallville, Indiana, with their own hands ( 3:7... If we do this, we have a contrast between man 's righteousness and the righteousness of Christ to. The list are called, but that he was removed from the celebration notice 1-2. Disrespect shown to him, “ and he was without excuse 22:1–14, before! That it was as he was without excuse caught wearing his old clothing what... And others by the world and chooses to prioritize God, not only did the man who had no garment! The requirement of being chosen, that we “ have it made. ” that dangerous. Offer in Christ us in his overwhelming love and mercy is represented in three parts of this parable, wedding! Christians is to regard all people as equally in need of what God to... Erase the disrespect shown to him, “ he becomes unfruitful ” ( Matthew 13:22 ) his question is of! But rather for their lack of proper dress revealed his inner rebellion against the king comes in to look the., Sunshine a fair number of Christians wife, Jamelyn, live in Kendallville,,. Extreme disrespect for both the king to refuse to wear “ all our righteous acts are like rags... Him into the roads and gathered all whom they found, both bad and good custom of the of! Jesus was using a variation of stories with which his hearers were familiar banquet in Matthew in. Firstly, the Pharisees, then, were not actually represent the old Covenant in the steps of to...